Wed sex bi chan
Wed sex bi chan
Among Buddhists there is a wide diversity of opinion about homosexuality.Buddhism teaches that sensual enjoyment and desire in general, and sexual pleasure in particular, are hindrances to enlightenment, and inferior to the kinds of pleasure (see, e.g.
However, most Buddhists do not pursue skill in meditation or aim for enlightenment.However, when we turn to the extraordinarily voluminous body of records on the Doctrine (the Suttas), we never once encounter a prohibition of homosexuality generally - it is neither demonized nor even portrayed as misguided.Thus it is clear that the Early Buddhist tradition knew of - and discussed - homosexuality, and never demonized it.Some later traditions, including that of the popular Dalai Lama, do feature restrictions on homosexual activity and contact.Regarding Buddhist monks, the Vinaya (code of monastic discipline) bans all sexual activity, but does so in purely physiological terms, making no moral distinctions among the many possible forms of intercourse it lists.The relationship between Buddhism and sexual orientation varies by tradition and teacher.
According to some scholars, early Buddhism appears to have placed no special stigma on homosexual relations, since the subject was not mentioned.
However, this view is partially correct and partially incorrect.
The Monastic Discipline explicitly describes and prohibits (for monastics) both heterosexual and homosexual acts, which indicates that the tradition acknowledged the phenomenon of homosexuality.
For most, the goal is a pleasant life and, after death, a pleasant rebirth.
For these Buddhists, enjoying sensual pleasures in a non-harmful way is normative.
Within the earliest monastic texts such as the Vinaya (c.